Tuesday, April 26, 2011

Gita-Famous quotes from Gita

yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham" (Bhagwat Gita: Chapter Four verse 7)

"Sri Krishna said: Whenever and wherever there is a decline in virtue/religious practice, O Arjuna, and a predominant rise of irreligion—at that time I descend Myself, i.e. I manifest Myself as an embodied being."
"paritranaya sadhunam
vinasaya cha duskritam
dharma-samsthapanarthaya
sambhavami yuge yuge" (Bhagwat Gita: Chapter Four verse 8)

"Sri Krishna said: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium."
"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)

"Sri Krishna said: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."

"na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyah
ajo nityah sasvato ’yam purano
na hanyate hanyamane sarire" (Bhagwat Gita: Chapter Two verse 20) 


"Sri Krishna said: The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain." 

"vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse 22)
 

"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"nainam chindanti shastrani
nainam dahati pavakah
na chainam kledayanty apo
na sosayati marutah" (Bhagwat Gita: Chapter Two verse 23) 

"Sri Krishna said: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

Monday, April 25, 2011

HINDU- Why I am Hindu...

i found this on net and i was impressed with the argument..I am sure that you will also find it interesting to know why "Hindism " has lasted so long despite repeated attack...



The following mail comes into my mailbox from a  friend, Rameshu. I am heartily thankful to him for sending such a mail. This blog post has nothing to do with religion but to explain why Hinduism existed for so long. Read and think… Be proud of being what you are!
Four years ago, I was flying from JFK NY Airport to SFO to attend a meeting at Monterey , CA An American girl was sitting on the right side, near window seat. It indeed was a long journey – it would take nearly seven hours.
I was surprised to see the young girl reading a Bible unusual of young Americans. After some time she smiled and we had few acquaintances talk.I told her that I am from India
Then suddenly the girl asked: ‘What’s your faith?’ ‘What?’ I didn’t understand the question.
‘I mean, what’s your religion? Are you a Christian? Or a Muslim?’
‘No!’ I replied, ‘I am neither Christian nor Muslim’.
Apparently she appeared shocked to listen to that. ‘Then who are you?’ ‘I am a Hindu’, I said.
She looked at me as if she was seeing a caged animal. She could not understand what I was talking about.
A common man in Europe or US knows about Christianity and Islam, as they are the leading religions of the world today. But a Hindu, what?
I explained to her – I am born to a Hindu father and Hindu mother. Therefore, I am a Hindu by birth.
‘Who is your prophet?’ she asked.
‘We don’t have a prophet,’ I replied.
‘What’s your Holy Book?’
‘We don’t have a single Holy Book, but we have hundreds and thousands of philosophical and sacred scriptures,’ I replied.
‘Oh, come on at least tell me who is your God?’
‘What do you mean by that?’
‘Like we have Jesus and Muslims have Allah – don’t you have a God?’
I thought for a moment. Muslims and Christians believe one God (Male God) who created the world and takes an interest in the humans who inhabit it. Her mind is conditioned with that kind of belief.
According to her (or anybody who doesn’t know about Hinduism), a religion needs to have one Prophet, one Holy book and one God. The mind is so conditioned and rigidly narrowed down to such a notion that anything else is not acceptable. I understood her perception and concept about faith. You can’t compare Hinduism with any of the present leading religions where you have to believe in one concept of god.
I tried to explain to her: ‘You can believe in one god and he can be a Hindu. You may believe in multiple deities and still you can be a Hindu. What’s more – you may not believe in god at all, still you can be a Hindu. An atheist can also be a Hindu.’
This sounded very crazy to her. She couldn’t imagine a religion so unorganized, still surviving for thousands of years, even after onslaught from foreign forces.
‘I don’t understand but it seems very interesting. Are you religious?’
What can I tell to this American girl?
I said: ‘I do not go to temple regularly. I do not make any regular rituals. I have learned some of the rituals in my younger days. I still enjoy doing it sometimes..’
‘Enjoy? Are you not afraid of God?’
‘God is a friend. No- I am not afraid of God. Nobody has made any compulsions on me to perform these rituals regularly.’
She thought for a while and then asked: ‘Have you ever thought of converting to any other religion?’
‘Why should I? Even if I challenge some of the rituals and faith in Hinduism, nobody can convert me from Hinduism. Because, being a Hindu allows me to think independently and objectively, without conditioning. I remain as a Hindu never by force, but choice.’ I told her that Hinduism is not a religion, but a set of beliefs and practices. It is not a religion like Christianity or Islam because it is not founded by any one person or does not have an organized controlling body like the Church or the Order, I added. There is no institution or authority..
‘So, you don’t believe in God?’ she wanted everything in black and white.
‘I didn’t say that. I do not discard the divine reality. Our scripture, or Sruthis or Smrithis – Vedas and Upanishads or the Gita – say God might be there or he might not be there. But we pray to that supreme abstract authority (Para Brahma) that is the creator of this universe.’
‘Why can’t you believe in one personal God?’
‘We have a concept – abstract – not a personal god. The concept or notion of a personal God, hiding behind the clouds of secrecy, telling us irrational stories through few men whom he sends as messengers, demanding us to worship him or punish us, does not make sense. I don’t think that God is as silly as an autocratic emperor who wants others to respect him or fear him.’ I told her that such notions are just fancies of less educated human imagination and fallacies, adding that generally ethnic religious practitioners in Hinduism believe in personal gods. The entry level Hinduism has over-whelming superstitions too. The philosophical side of Hinduism negates all superstitions.
‘Good that you agree God might exist. You told that you pray. What is your prayer then?’
‘Loka Samastha Sukino Bhavantu. Om Shanti, Shanti, Shanti,’
‘Funny,’ she laughed, ‘What does it mean?’
‘May all the beings in all the worlds be happy. Om Peace, Peace, Peace.’
‘Hmm ..very interesting. I want to learn more about this religion. It is so democratic, broad-minded and free’ she exclaimed.
‘The fact is Hinduism is a religion of the individual, for the individual and by the individual with its roots in the Vedas and the Bhagavad-Gita. It is all about an individual approaching a personal God in an individual way according to his temperament and inner evolution – it is as simple as that.’
‘How does anybody convert to Hinduism?’
‘Nobody can convert you to Hinduism, because it is not a religion, but a set of beliefs and practices. Everything is acceptable in Hinduism because there is no single authority or organization either to accept it or to reject it or to oppose it on behalf of Hinduism.’
I told her – if you look for meaning in life, don’t look for it in religions; don’t go from one cult to another or from one guru to the next.
For a real seeker, I told her, the Bible itself gives guidelines when it says ‘ Kingdom of God is within you.’ I reminded her of Christ’s teaching about the love that we have for each other. That is where you can find the meaning of life.
Loving each and every creation of the God is absolute and real. ‘Isavasyam idam sarvam’ Isam (the God) is present (inhabits) here everywhere – nothing exists separate from the God, because God is present everywhere. Respect every living being and non-living things as God. That’s what Hinduism teaches you.
Hinduism is referred to as Sanathana Dharma, the eternal faith. It is based on the practice of Dharma, the code of life. The most important aspect of Hinduism is being truthful to oneself. Hinduism has no monopoly on ideas.- It is open to all. Hindus believe in one God (not a personal one) expressed in different forms. For them, God is timeless and formless entity.
Ancestors of today’s Hindus believe in eternal truths and cosmic laws and these truths are opened to anyone who seeks them. But there is a section of Hindus who are either superstitious or turned fanatic to make this an organized religion like others. The "british coin "the word ‘Hindu’ and considered it as a religion.
I said: ‘Religions have become an MLM (multi-level- marketing) industry that has been trying to expand the market share by conversion. The biggest business in today’s world is Spirituality. Hinduism is no exception’
I am a Hindu primarily because it professes Non-violence – ‘Ahimsa Paramo Dharma’ – Non violence is the highest duty. I am a Hindu because it doesn’t conditions my mind with any faith system.
A man/ woman who change ‘s his/her birth religion to another religion is a fake and does not value his/her morals, culture and values in life. Hinduism was the first religion originated. Be proud of your religion and be proud of who you are.
Om Namo shiva……………

Strategic Management In short


                            Strategic Management in 10 minutes 

Mission: Defines the fundamental purpose of an organization or an enterprise, succinctly describing why it exists and what it does to achieve its Vision.It is sometimes used to set out a 'picture' of the organization in the future. A mission statement provides details of what is done and answers the question: "What do we do?" For example, the charity might provide "job training for the homeless and unemployed"

Developing a Mission Statement

1. Basically, the mission statement describes the overall purpose of the organization.
2. If the organization elects to develop a vision statement before developing the mission statement, ask “Why does the image, the vision exist -- what is it’s purpose?” This purpose is often the same as the mission.
3. Developing a mission statement can be quick culture-specific, i.e., participants may use methods ranging from highly analytical and rational to highly creative and divergent, e.g., focused discussions, divergent experiences around daydreams, sharing stories, etc. Therefore, visit with the participants how they might like to arrive at description of their organizational mission.
4. When wording the mission statement, consider the organization's products, services, markets, values, and concern for public image, and maybe priorities of activities for survival.
5. Consider any changes that may be needed in wording of the mission statement because of any new suggested strategies during a recent strategic planning process.
6. Ensure that wording of the mission is to the extent that management and employees can infer some order of priorities in how products and services are delivered.
7. When refining the mission, a useful exercise is to add or delete a word from the mission to realize the change in scope of the mission statement and assess how concise is its wording.
8. Does the mission statement include sufficient description that the statement clearly separates the mission of the organization from other organizations?

Vision Defines the desired or intended future state of an organization or enterprise in terms of its fundamental objective and/or strategic direction. Vision is a long term view, sometimes describing how the organization would like the world in which it operates to be. For example a charity working with the poor might have a vision statement which read "A world without poverty"

Developing a Vision Statement

1. The vision statement includes vivid description of the organization as it effectively carries out its operations.
2. Developing a vision statement can be quick culture-specific, i.e., participants may use methods ranging from highly analytical and rational to highly creative and divergent, e.g., focused discussions, divergent experiences around daydreams, sharing stories, etc. Therefore, visit with the participants how they might like to arrive at description of their organizational vision.
3. Developing the vision can be the most enjoyable part of planning, but the part where time easily gets away from you.
4. Note that originally, the vision was a compelling description of the state and function of the organization once it had implemented the strategic plan, i.e., a very attractive image toward which the organization was attracted and guided by the strategic plan. Recently, the vision has become more of a motivational tool, too often including highly idealistic phrasing and activities which the organization cannot realistically aspire.

Values:  Beliefs that are shared among the stakeholders of an organization. Values drive an organization's culture and priorities and provide a framework in which decisions are made. For example, "Knowledge and skills are the keys to success" or "give a man bread and feed him for a day, but teach him to farm and feed him for life". These example values may set the priorities of self sufficiency over shelter.

Developing a Values Statement

1. Values represent the core priorities in the organization’s culture, including what drives members’ priorities and how they truly act in the organization, etc. Values are increasingly important in strategic planning. They often drive the intent and direction for “organic” planners.
2. Developing a values statement can be quick culture-specific, i.e., participants may use methods ranging from highly analytical and rational to highly creative and divergent, e.g., focused discussions, divergent experiences around daydreams, sharing stories, etc. Therefore, visit with the participants how they might like to arrive at description of their organizational values.
3. Establish four to six core values from which the organization would like to operate. Consider values of customers, shareholders, employees and the community.
4. Notice any differences between the organization’s preferred values and its true values (the values actually reflected by members’ behaviors in the organization). Record each preferred value on a flash card, then have each member “rank” the values with 1, 2, or 3 in terms of the priority needed by the organization with 3 indicating the value is very important to the organization and 1 is least important. T


Environmental scanning

Environmental scanning is one of four activities comprising external analysis.External analysis is the broader activity of understanding the changing external environment that may impact the organization.Merged with internal analysis of the organization's vision, mission, strengths, and weaknesses, external analysis assists decisionmakers in formulating strategic directions and strategic plans.
The goal of environmental scanning is to alert decisionmakers to potentially significant external changes before they crystallize so that decisionmakers have sufficient lead time to react to the change. Consequently, the scope of environmental scanning is broad.

PEST Analysis

A scan of the external macro-environment in which the firm operates can be expressed in terms of the following factors:
•        Political
•        Economic
•        Social
•        Technological
The acronym PEST (or sometimes rearranged as "STEP") is used to describe a framework for the analysis of these macroenvironmental factors. A PEST analysis fits into an overall environmental scan as shown in the following diagram:





Environmental Scan
/           \
External Analysis     Internal Analysis
/                       \
Macroenvironment        Microenvironment
|
P.E.S.T.



Political Factors
Political factors include government regulations and legal issues and define both formal and informal rules under which the firm must operate. Some examples include:
•        tax policy
•        employment laws
•        environmental regulations
•        trade restrictions and tariffs
•        political stability




Economic Factors
Economic factors affect the purchasing power of potential customers and the firm's cost of capital. The following are examples of factors in the macroeconomy:
•        economic growth
•        interest rates
•        exchange rates
•        inflation rate

Social Factors
Social factors include the demographic and cultural aspects of the external macroenvironment. These factors affect customer needs and the size of potential markets. Some social factors include:
•        health consciousness
•        population growth rate
•        age distribution
•        career attitudes
•        emphasis on safety

Technological Factors
Technological factors can lower barriers to entry, reduce minimum efficient production levels, and influence outsourcing decisions. Some technological factors include:
•        R&D activity
•        automation
•        technology incentives
•        rate of technological change

External Opportunities and Threats
The PEST factors combined with external microenvironmental factors can be classified as opportunities and threats in a SWOT analysis..

Porter's Generic Strategies

If the primary determinant of a firm's profitability is the attractiveness of the industry in which it operates, an important secondary determinant is its position within that industry. Even though an industry may have below-average profitability, a firm that is optimally positioned can generate superior returns.
A firm positions itself by leveraging its strengths. Michael Porter has argued that a firm's strengths ultimately fall into one of two headings: cost advantage and differentiation. By applying these strengths in either a broad or narrow scope, three generic strategies result: cost leadership, differentiation, and focus. These strategies are applied at the business unit level. They are called generic strategies because they are not firm or industry dependent. The following table illustrates Porter's generic strategies:






Target Scope
Advantage
Low Cost
Product Uniqueness

Broad
(Industry Wide)
Cost Leadership
Strategy
Differentiation
Strategy

Narrow
(Market Segment)
Focus
Strategy

(low cost)
Focus
Strategy

(differentiation)

Cost Leadership Strategy

This generic strategy calls for being the low cost producer in an industry for a given level of quality. The firm sells its products either at average industry prices to earn a profit higher than that of rivals, or below the average industry prices to gain market share. In the event of a price war, the firm can maintain some profitability while the competition suffers losses. Even without a price war, as the industry matures and prices decline, the firms that can produce more cheaply will remain profitable for a longer period of time. The cost leadership strategy usually targets a broad market.
Firms that succeed in cost leadership often have the following internal strengths:
•        Access to the capital required to make a significant investment in production assets; this investment represents a barrier to entry that many firms may not overcome.
•        Skill in designing products for efficient manufacturing, for example, having a small component count to shorten the assembly process.
•        High level of expertise in manufacturing process engineering.


Differentiation Strategy

A differentiation strategy calls for the development of a product or service that offers unique attributes that are valued by customers and that customers perceive to be better than or different from the products of the competition. The value added by the uniqueness of the product may allow the firm to charge a premium price for it. The firm hopes that the higher price will more than cover the extra costs incurred in offering the unique product. Because of the product's unique attributes, if suppliers increase their prices the firm may be able to pass along the costs to its customers who cannot find substitute products easily.
Firms that succeed in a differentiation strategy often have the following internal strengths:
•        Access to leading scientific research.
•        Highly skilled and creative product development team.
•        Strong sales team with the ability to successfully communicate the perceived strengths of the product.
•        Corporate reputation for quality and innovation.
The risks associated with a differentiation strategy include imitation by competitors and changes in customer tastes. Additionally, various firms pursuing focus strategies may be able to achieve even greater differentiation in their market segments.

Focus Strategy

The focus strategy concentrates on a narrow segment and within that segment attempts to achieve either a cost advantage or differentiation. The premise is that the needs of the group can be better serviced by focusing entirely on it. A firm using a focus strategy often enjoys a high degree of customer loyalty, and this entrenched loyalty discourages other firms from competing directly.
Because of their narrow market focus, firms pursuing a focus strategy have lower volumes and therefore less bargaining power with their suppliers. However, firms pursuing a differentiation-focused strategy may be able to pass higher costs on to customers since close substitute products do not exist.
Firms that succeed in a focus strategy are able to tailor a broad range of product development strengths to a relatively narrow market segment that they know very well.
Some risks of focus strategies include imitation and changes in the target segments. Furthermore, it may be fairly easy for a broad-market cost leader to adapt its product in order to compete directly. Finally, other focusers may be able to carve out sub-segments that they can serve even better.


A Combination of Generic Strategies
- Stuck in the Middle?
These generic strategies are not necessarily compatible with one another. If a firm attempts to achieve an advantage on all fronts, in this attempt it may achieve no advantage at all. For example, if a firm differentiates itself by supplying very high quality products, it risks undermining that quality if it seeks to become a cost leader. Even if the quality did not suffer, the firm would risk projecting a confusing image. For this reason, Michael Porter argued that to be successful over the long-term, a firm must select only one of these three generic strategies. Otherwise, with more than one single generic strategy the firm will be "stuck in the middle" and will not achieve a competitive advantage.
Porter argued that firms that are able to succeed at multiple strategies often do so by creating separate business units for each strategy. By separating the strategies into different units having different policies and even different cultures, a corporation is less likely to become "stuck in the middle."
However, there exists a viewpoint that a single generic strategy is not always best because within the same product customers often seek multi-dimensional satisfactions such as a combination of quality, style, convenience, and price. There have been cases in which high quality producers faithfully followed a single strategy and then suffered greatly when another firm entered the market with a lower-quality product that better met the overall needs of the customers.

Corporate Strategy

will ask you to answer fundamental questions such as "Why are you in business?" and "Why are you in this particular business?". This may appear to be a strange starting point but unless you can answer these type of questions you cannot produce vision statements and mission statements that have any real meaning. Corporate coaching may produce a business plan as a summary document but that is almost incidental.
You have made a variety of choices during your life and have arrived at where you are now.
•        Are you content with where you are?
•        Do you know where you are?
•        Do you know where to go next?
•        Do you know why you want to go there?
•        Do you know how to get there?
Strategic thinking is not easy with most people reverting to tactical thinking instead. Adopting a micro-management approach will not answer the challenges you face. You will need to take a step back and look at the big picture, notice where you are performing well, notice what your competitors are doing.
Most attempts at strategic planning fail because the strategic planning models used have been developed by academics and are based on what other businesses have done in the past. The strategies adopted by a manufacturing company twenty years previously are of marginal use to a service provider operating in an era of improved technology and communications.
Unfortunately most corporate executives look on corporate strategy as just another task that must be repeated periodically. The result is either an unprofessional strategy or a strategy that is bound to fail because it does not take account of reality. In the end a lot of strategic planning fails because of incompetence or indifference on the part of those responsible for the strategic plan.


Functional strategy
It is important that an organization periodically (at least annually, usually as part of the medium-term planning process) review all functional strategies to assure that they are:

    Consistent with the business strategy
    Supportive of the business strategy
    Consistent with other functional strategies
    Supportive of other functional strategies
    Best utilize the organizations strengths
    Lead to the level of efficiency and effectiveness desired
    Create or maintain functional competitive advantages, if desired
    Are within the organization's resource constraints

Each organization may contain a variety of functional areas, however, the following represent what are usually the most significant functional areas of concern regarding strategy.

      Finance and Accounting: Functional Strategies
    Human Resources: Functional Strategies
    Information Systems: Functional Strategies
    Marketing: Functional Strategies
    Production/Operations: Functional Strategies
    Research & Development: Functional Strategies

LOVE- Sri Satya Sai Baba


Love
Love as thought is Truth,
Love as action is Righteous Conduct,
Love as feeling is Peace,
Love as understanding is Non-violence.
Love is selflessness,
Selfishness is Lovelessness.
Love gives and forgives,
Selfishness gets and forgets.
(Sathya Sai Speaks. Vol. 5. "Well or ill," Chapter 38)
God is love, live in love.

Love alone can win it,
Love that needs no requital,
Love that knows no bargaining,
Love that is paid gladly as tribute to all living,
Love that is unwavering.
Love alone can overcome obstacles, however many and mighty.

Love as Thought is Truth.
Love as Action is Right Conduct.
Love as Understanding is Peace.
Love as Feeling is Non-violence.

Life is Love, enjoy it;
Life is Challenge, meet it;
Life is a Song, sing it;
Life is a Dream, realize it;
Life is a Game, play it;
Life is a Goal. achieve it.

Start the Day with Love;
Spend the Day with Love;
Fill the Day with Love;
End the Day with Love;
This is the way to God.

Duty without love is deplorable.
Duty with love is desirable.
Love without duty is Divine.

Live together, revere each other, let not the seeds of envy and hate grow and choke the clear stream of Love.

There is only one royal road for the spiritual journey...Love Be Silent yourself, that will induce Silence in others.

Love all men without distinction, Know that mankind is a single community.

Ego lives by getting and forgetting;
Love lives by giving and forgiving;
Love is expansion;
Self is contraction;
Self is lovelessness;
Love is selflessness.

Man loves because he is Love. He seeks Joy, for he is Joy. He thirsts for God; for he is composed of God and he cannot exist without Him.

Where there is Faith, there is Love;
Where there is Love, there is Peace;
Where there is Peace, there is Truth;
Where there is Truth, there is God;
Where there is God, there is Bliss..........

"We believe in Your rebirth "BABA"..............

Sunday, April 24, 2011

INDIA-may god bless india


INDIA ON SALE
Recently we have seen mass uprising against “corruption” in india.Movement that has been started by ‘Anna hazare” and hugely backed by media got unprecedented support from people across India. So,this movement has raise an interesting and serious issue (A million doller question)-Who is responsible for this corruption???????

Ø  The government
Ø  Bureaucracy
Ø  Politician
Ø  Judiciary
Ø  Media

OR
it is we the great people of india especially middle class who participated massively in this movement.i guess corruption has got deep inside our blood. Father teach his son to give bribe. People suggest their friend to get their work done by “kuch le de ke” “kyon pachre me parna chate ho (why do u want to take tension )”. In india corruption is there everywhere.
Ø  People pay donation to get admission( people who r fighting crusade against corruption on internet are also from this class)

Ø  People pay money to get their illegal map approved in municipality
Ø  Electricity stealing is a fashion
Ø  We take money to cast vote
Ø  We take gifts (TV,CYCLE,MOBILE) to cast our vote
Ø  We pay money to get “date “ in court
Ø  We pay money to traffic police for rash driving
Ø  We love to throw our garbage on road
Ø  We love to spit on road
Ø  We pay money to get our work done fastly
 
And the list goes on….
We consider honest people ‘fool” in india..if u try to be honest everyone right from ur parent to society will pressurize you to change yourselve..in india it’s not honesty but the relative corruption is considered..people says that he is less corrupt than other or vice versa…it’s rare to find complete honest person…
We can fight for religion for cast,for cricket but no one is ready to fight election…our so called cyber warriors never go to cast their vote..vote in urban areas are somewhere between 20 to 40 percents…and we blame government for all the problem ….
 Our hyper talented “IITians’ are always ready to go abroad..noone is ready to go to system and improved it..everyone want to fight on “facebook’ and “ twitter”..it’s always easy to comment on “poor bharat” by sitting on AC room of “ growing india”…
Only “GOD CAN SAVE INDIA”..”MAY GOD BLESS INDIA”


Saturday, April 23, 2011

Swami Vivakananda's speech in chicago


WELCOME ADDRESS - Chicago, Sept 11, 1893

Sisters and Brothers of America,
It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. I thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions, and I thank you in the name of millions and millions of Hindu people of all classes and sects.
My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration. I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to Southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation. I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings: "As the different streams having their sources in different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee."
The present convention, which is one of the most august assemblies ever held, is in itself a vindication, a declaration to the world of the wonderful doctrine preached in the Gita: "Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me." Sectarianism, bigotry, and its horrible descendant, fanaticism, have long possessed this beautiful earth. They have filled the earth with violence, drenched it often and often with human blood, destroyed civilization and sent whole nations to despair. Had it not been for these horrible demons, human society would be far more advanced than it is now. But their time is come; and I fervently hope that the bell that tolled this morning in honor of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.